Ojukwu Da Rawar Da Ya Taka A Juyin Mulkin Janairun 1966

OJUKWU DA RAWAR DA YA TAKA A JUYIN MULKIN JANAIRUN 1966!!! (2)
Munanan abubuwa sun ci gaba da faruwa a Arewa, kamar kama daliban jami’ar A.B.U yan kabilar Ibo da akayi da makamai suka ce an aiko masu ne daga gida dan su farwa 'yan Arewa. Aka kara kama wani Ibo da bom zai jefa a Lugard Hall lokacin taron manyan Arewa. Aka kama wasu Ibo suma da bom zasu saka a Hamdala Hotel da babbar gadar Barnawa/Narayi, irin wannan mummunan nufi da muguwar niyya ta Ibo sun taimaka wajen tsanar inyamurai a daukacin jihohin Arewa.

Wancan tsaro da Allah ya baiwa mutanen Arewa ya firgita Ibo soai, ganin duk yunkurinsu bai kai ga gaci ba, Allah yana bankada asirinsu sai suka fara guduwa zuwa yankunansu na kudu maso Gabas. Ganin haka, suka fara koro ‘yan Arewa daga yankunansu, da haka ta faru sai suma ‘yan Arewa suka fara kora su gida can kudu. Wasu kuma ba korar su akayi ba, suna tunanin sojojin Ibo zasu kara sabon juyin mulki ne tun da an kashe Ironsi, don haka bai kamata su kasance a Arewa ba. Wasu kuma na zargin Arewa da shigo da makamai daga kashashen larabawa don yin jihadi. Wasu kuma jin haushi suke don ware wani sashi a bangaren shari’a aka ce na musulmi ne. Sannan wasu ayyuka da manyan su sukayi da suka san baza’a hakura ba, sun taimaka. Misali bayan kashe Laftanar Kanal Largema, janyo gawar sa sukayi daga bene kamar mushen kare daga benen Ikoyi Hotel dake Lagos. Sir Abubakar Tafawa Balewa kuma giyar burkutu Manjo Donatus Okafor ya bashi, yace masa idan yasha zasu kyale shi. Da sauran cin fuska da suka dinga yiwa manyan Arewa a lokacin kafin su karkashesu.

Wadannan dalilai ma sun taimaka ga hijirar Inyamurai daga yankunan Arewa. Yayin wancan guje-guje ‘yan Arewa na sayen kadarorin Inyamurai da suke guduwa, amma a yankin su na kudu babu wani mai sayen komai na dan Arewa. Sai dai ka dauko abin ka, idan ba na dauka bane kamar gida ko fili, ya zama ganima, haka suka wasashe manyan kadarorin da 'yan Arewa suka mallaka a yankunansu. Da abu ya lafa har kudin hayar gida da shaguna wasu Inyamurai sun iske an tara masu a Arewa, saboda Mutumin Arewa bai gaji zalunci ba. Hakan ta baiwa Ojukwu wanda ya rasu a 11 ga Nuwanban 2011 aka rufe shi a watan Mayun 2012 bayan gagarumin biki don zolayar ‘yan Arewa bisa jagorancin shugaba kasa Goodluck Jonathan da kuma damar da yake nema. Ojukwu Dama shi ne gwamna a jihar gabas, don haka sai yayi ta zuzuta lamarin inda yake cewa Ibo duk inda suke kar suyi tsammanin samun kariya ga rayuka da dukiyoyin su in dai ba a gabas suke ba. Ma’ana su koma gabas can ne za’a kare mutuncin su. Sai suka manta cewa yankin da yake zagi a yau can aka haife shi (har da Azikwe). Yayi ta kalamai dai irin na Nzeogwu mai cewa sunyi juyi ne don kabilanci da wariyar da ake nunawa ga sauran ‘yan kasa. Alhali sun biye wa son zuciya ne suka rabe da kabilanci. Domin duk wanda ya binciki tarihi zai fahimci zeogwu, Okafor da Ironsi sun samu tagomashi ne daga mutanen Arewa ne suka zama abin da suka zama kasancewar su haifaffu a yankin ne (banda Ironsi). Domin shi kansa Ironsi bai cancanci zama shugaban sojoji ba a lokacin Zakariyya Maimalari ne ya dace, amma Tafawa Balewa ya dankawa Ironsi duk dan a zauna lafiya, wannan abin da ya faru sai da ya so ya jawo baraka a tsakanin 'yan Arewa domin su sardauna sai da suka ja hankalin Tafawa Balewa akan Illar danka wannan muhimmin mukami ga Ironsi, Sardauna ya gawa Balewa cewa shi kenan ka kashemu! Haka kuwa akayi.

A 1965 kididdiga ta nuna cewa kashi 4 cikin 100 na mutanen Arewa ke rike da manyan mukaman gwamnatin tarayya. Zuwa 1966 kuma sama da kashi 25 cikin 100 na manyan ma’aikatan gwamnati a jihar Arewa mutanen kudu ne, mafiya rinjayen su yan kabilar Ibo. Ba’a maganar kananan ma’aikata. Bamu iya rike namu ba da har wani zai ce mun karbe masa na sa. Bisa la’akari da wadannan tabbatattun bayanai, wa ya jefa inyamurai cikin mawuyacin hali, idan ba Ojukwu ba?

Wani tsohon kwamishinan sadarwa na jihar Anambara zamanin gwamnatin Chinwoke Nbadinaju mai suna Prince Emeka Nkwocha ya baiyana Ojukwu kamar haka: Ojukwu mutun ne mai son rikici, da son a-sani tun yana matashi. Mutum ne da ya tashi cikin gata a daidai lokacin da ‘yan Najeriya ke fama da talauci, hakan yayi tasiri a rayuwar sa. Don haka yakasance dan agwagwa, wanda baya bi sai dai abi shi. Sojoji Ibo da yawa sun zargi Ojukwu da kin taimakon Nzeogwu don bai baiyana shi a shugaban gwamnati ba, don haka ya tafi Biafra don jagorantar yan tawaye… Mujallar The Week 11 October 2004.

Zamu ci gaba In Sha Allah.

Abin Da Ya Faru A Ghadir Khum

ABIN DA YA FARU A GHADIR KHUM

Daga Yasir Ramadan Gwale

Da farko yana da kyau al'umma su sani cewar Ahlussunnah sun yarda da dukkan wasu ingantattun Hadisai da suka nuna falala ko daraja ta Ali Ibn Abi-Talib (RADIYALLAHU ANHU). Ko kusa duk wasu maganganu da 'yan Shia'ah suke yadawa akan Ahlussunnah ba gaskiya bane, Ahlussunnah su ne mutanan da suka fi nuna kauna ta hakika ga Sayyadina Ali fiye da 'yan Shi'ah da suka kware masa baya shi da 'ya 'yansa Hasan da Husain. Ahlussunnah basu baiwa Ali Ibn Abi-Talib RA wani matsayi sama da wanda ingantattun Hadisai suka tabbatar masa da shi ba, dan haka ne ma, Ahlussunnah basa daukaka darajar Sayyadina RA akan Abubakar RA da Umar RA da Usman RA, wadannan gaggan Sahabbai suna da daraja sama da ta Sayyadina Ali RA kamar yadda ya zo a ingatattun Hadisai. Darajar da Sayyadina Abubakar RA yake da ita ko kusa bata tauye irin Darajar da Ali Ibn Abi-Talib RA yake da ita ba. Dukkan Ahlussunnah sun tafi akan cewa Ali-Ibn Abi-Talib shi ne Khalifan Manzon Allah na hudu bayan Abubakar da Umar da kuma Uthman Yardar Allah ta kara tabbata a garesu.

A lokacin da Manzon Allah SAW ya yi hajjin da ake kira Hajjin Ban-kwana a shekara ta 10 bayan Hijra. Ya aiki Ali Ibn Abi-Talib Yaman domin ya karbo Zakkah daga hannun Mutanan Yaman a wannan lokaci, bayan da Ali RA ya karbo Zakkar ne, sai wasu daga cikin Sahabbai suka nemi ya basu wani kaso daga cikin kason Dukiyar da ya karbo a Yaman, anan ne Ali ya sanar musu cewar ba shi da ikon yin tasarrufi akan wannan dukiya har sai Manzon Allah SAW ya zo. Bayan da Ali RA ya karbi wannan dukiya ta Zakkah ya hadu da Manzon Allah a Makkah bayan kammala aikin Hajji, inda suka tafi tare da Manzon Allah SAW dan komawa Madina, akan hanya ne Sahabban suka baiwa Manzon Allah Labarin abin da ya faru na hansu dukiya da Sayyadina Ali ya yi, shi ne Manzon Allah SAW ya yado zango a wani waje ko tafki da ake kira GHADIR KHUM inda ya yi Khuduba ya yabi Sayyadina Ali Ibn ABi-Talib RA a wannan Khuduba da ya yi, ya kuma wanke shi daga zargin da wasu daga cikin Sahabbai suka yi masa na kin basu wani sashi na dukiyar da suka nema.

A cikin Khudubar da Manzon Allah SAW ya gabatar ya yabawa irin namijin kokarin da Sayyadina Ali RA ya yi, wanda wannan yabo ko shakka babu karin daraja ce da Ahlussunnah basa inkarinta a wajen Sayyadina Ali RA inda Manzon Allah ya ce:
”من كنت مولاه فعلي مولاه، اللهم وال من والاه وعاد من عاداه وانصر من نصره واخذل من خذله”
Abin da yake nufi shi ne, Duk wanda Manzon Allah SAW ya jibinci al'amarinsa, to Ali ma ya jibanci al'amarinsa; Ya Allah ka jibinci wanda ya jibince shi, ka ki wanda ya ki shi; Ka tozarta wanda ya tozarta shi! Wannan Hadisi kusan, yana daga cikin Hadisin da ya fi yin fice a wajen 'yan Shiah, suna kambashi matukar kambamawa. Haka kuma, Wasu daga cikin Malaman Sunnah sun inganta wannan Hadisi na Ghadir Khum, sai dai, akwai sukar sahihancin gaba dayan maganar Hadisin, gabar farko ta wannan Hadisi bisa maganganu na Adalci ta inagnta daga Manzon Allah wato "DUK WANDA MANZON ALLAH YAKE MAJIBINCINSA TO ALI MA MAJIBINCINSA NE" Wannan ita ce maganar da ta tabbata daga Manzon Allah, Amma sauran gaba ta biyu da ta uku Sheikhul Islam Ibn Taymiyya RAHIMAHULLA ya rauninsu, cewar basu inganta. Amma sheikh Muhammad Nasiruddeen Al-Albani ya inganta gabar magana ta biyu bisa dogara da riwayoyin Sahabban da suka ruwaito ta sama da guda 20. Amma gabar maganar ta uku bisa Ijma'I wannan ko kusa bata inganta daga Manzon Allah SAW ba.

Ala-ayyihal, a bayyane yake cewar wannan Hadisi ya fadi falala dangane da Sayyadina Ali RA wanda ko kusa Ahlussunnah basa yin suka ko Inkarin dukkan wata daraja ko falala ta Sayyadina Ali da Manzon Allah SAW ya tabbatar masa. Inda zaka fahimci rashin gaskiya da rashin Adalci na Mabiya addinin Shi'ah masu bautar son zuciya shi ne, su sun yarda da dukkan wasu Hadisai da suka zo a cikin Litattafan Ahlussunnah da suka nuna falala da daraja ta Sayyadina Ali amma kuma suna kore duk wani Hadisi day a nuna Falalar sauran Sahabbai Musamman Abubakar da Umar da Uthman Allah ya kara yarda a garesu. Dan haka kada kaji wani mamaki idan dan Shi'ah ya kafa maka hujja da Hadisin Bukhari ko Musulim akan Sayyadina Ali. Amma inda gizo yake sakar shi ne basa yarda da dukkan wasu Hadisan da suka nuna falalar Abubakar da Umar da Uthman Yardar Allah ta kara tabbata a garesu; wanda a wajen Ahlussunnah falalarsu da darajarsu tana tafiya ne bi-da-bi wato Daga Abubakar sai Umar Sai Uthman sai Ali Yardar Allah ta kara tabbata a garesu baki daya.

Dan haka, Ahlussunnah suna son Sayyadina Ali RA suna kaunarsa suna jibintarsa, hasalima duk wata soyayya da su masu bautar son zuciya 'yan Shiah da suke nunawa ga Sayyadina Ali zaka samu ba gaskiya bace, domin sun fifita dansa Husain akansa, wannan kuma shi yake nuna irin wuce gona da irin na masu addinin Shi'ah, da kuma rashin sanin addinin Musulunci gabaki dayansa, da jahilci da sauya gaskiya duk suntabbata a garesu.

A wannan lokacin ne, musamman 18 ga wannan wata na Zul-Hajji lokacin da Manzon Allah ya yi wannan Kuhbah a Ghadir, 'yan Shia'ah suka mayar da wannan rana wani lokacin biki, da kide-kide da wake-wake da futsara kala-kala, suna kuma ta yada maganganu na karya cewa wannan Hadisi ya nuna cewar Sayyadina Ali shi ne Khalifa bayan Manzon Allah SAW, wanda yada wannan magana kamar tuhuma ce kai tsaye ga Sayyadina Ali, domin idan ka ce Ali RA shi ne Khalifah bayan Manzon Allah, me ya sa shi Sayyadina Ali ya san cewar Manzon Allah ya ayyana shi a matsayin khalifa bayansa kuma ya yi Mubaya'ah ga Abubakar da Umar da Uthman Yardar Allah ta tabbata a garesu! Kaga wannan karara ya nuna cewar Tuhumar Sayyadina ALi suke da cewar ya sabawa Umarnin Manzon Allah akan Khalifanci, amma ya yi Muba'ah ga Abubakar da Umar da Uthman sannan Khilafa ta zo kansa. Wannan shi ne yake nuna tsantsar Jahlci da kuma nuna karyar 'yan Shiah da suke nuna cewar suna kaunar Sayyadina Ali da iyalan gidansa. Su din makiya ne ga Ahlulbaiti domin babu wadan da suka tozarta Ahlulbaiti kamar ‘yan Shi’ah.

Ojukwu Da Rawar Da Ya Taka A Juyin Mulkin Janairun 1966

OJUKWU DA RAWAR DA YA TAKA A JUYIN MULKIN JANAIRUN 1966.

Fitar da Mujallar ’Kunnen Gari’ bayan dogon nazari da wasu fitattu kuma ‘yan kishin kasa suka yi dan isar da abin da ya dace na ilimi kan yadda lamurran siyasa da zaman takewa ke gudana a Najeriya ganin yadda kafofin wayar da kai suka gaza aikin su ko suka bata aikin musamman a Arewa ya sanya fitar wannan Mujallar dan ta Ilmantar ta kuma zaburar da mutane. Allah ya albarkaci Mujallar ’Kunnen Gari don taci gaba da banbancewa Mutanen Arewa tsantsar gari da ware masu tsaki da ma sururu musamman daga shugabannin su kamar yadda take a duk fitowa tsawon watanni ko ince yan shekaru. Kalaman gwamnan jihar Niger mai dauke da rawanin sardauna masu nuna rashin damuwa da kisan sardaunan da tsame hannun marigayi Ojukwu a lamarin a shekarar data gabata da irin yanayin da Arewa ta tsinci kanta a yau ya sanya ni wannan tambihi. Wadancan kalamai na gwamna Mu'azu Babangida Aliyu (Talban Minna) sun sani tunanin anya shima ba Inyamuri ba ne haifaffen Minna kamar Ojukwu da aka Haifa a Zangeru ta jihar Niger, ba kamar yadda yace a baya ba cewa shi asali basakkwace ne.

Akwai abubuwa da ba dole suyi dadi ga wadanda suka dauki wannan matsaya ba da yakamata mai girma ya sani kafin da bayan kisan sardauna kafin nuna yiwuwar iya koyi ga Ojukwu a tawayen shi. A yadda mai girma ke dauka, Dim, Chukwuemeka Ojukwu yayi bore ne ga gwamnatin tarayyar Najeriya don amfanin ‘yan kabilar Ibo, bisa zargin danniyar da suke fuskanta daga sauran sassan kasa.

Hakika yan Arewa irin su Genaral T.Y Danjuma da Murtala Muhammad da wasu tsiraru daga kudu suka jagoranci kifar da gwamnatin Genaral Aguiy Ironsi wanda Ibo ne a Yulin 1966. Kuma wani abu da yakamata a kara sani shine; Ojukwu mutumin Ironsi ne sosai. Matar Ojukwu ta farko Njideka Ojukwu tace walimar farko da Ikemba na Nnewi yaje da ita, itace ta Ironsi. Kuma har yau akwai zumunci cikin iyalan biyu. Karewama Ironsi ne ya nada Ojukwu gwamnan gabas.

Amma fa wancan mataki da sojan Arewa suka dauka, ba son rai suka bi ba. Ya biwo bayan juyin mulkin 1966 ne da aka karkashe manyan Arewa da masu alaka da kamar Sardauna, Balewa, Birgediya Ademulegan, Kanal Shodeinde, Samual Akintola, Festus Okotie Eboh da sauran su. Da farko sija yan kishin kasa sun dauki hakuri ganin rashin samun cikakkar nasara daga ainihin masu juyin mulkin, amma Karin girma da Ironsi yayi ga makasan mai makon hukunta su ya janyo fitinar. Bayanai sun nuna a sojoji 25 da ya kara ma girma ukku ne kawai daga Arewa daya kuma bayerabe, watau daga jihar yamma. A wannan yanayi, Ibo na Arewaci basu bari mutanen yankin sun huta ba, (cikin izgili) sai suka rika rataye hoton gawar sardauna cikin jinni ga Chukwuma Kaduna a gefe suna cewa “ga babana maganin baban ka”. Wani mawaki mai suna Celestine Ukwu da yaga tsananin damuwa nasa ‘yan Arewa kuka, har wakar nuna jin dadi yayi mai taken “awakai na kuka”.

Wai ‘yan Arewa ne awakai. A can gabas kuwa ganin an kasha sardauna a Kaduna kamar anci yaki ne, sai sukayi ta tsallen murna, in banda kalilan. Daga ‘yan kadan da suka hango daren dake tafe sun hada da wani ma’aikacin difulomasiyyar Najeriya a Amurka watau Bernard Odugwu. A wani littafi nashi mai suna “ no place to hide, crisis and conflicts inside Biafra” yace mutanen mu masu ikirarin kawo sauyi sun tsare manyan Arewa sunyi masu mugun kisa sannan sun kara wa kan su mukamai a soja… to lallai ko ba jima ko ba dade sai irin haka ta faru a kan mu. har ya kawo wani Karin Magana na Shakespare mai cewa uba ba fin uba yayi ba. Duk da zargin da akeyi na cewa Nnmandi Azikiwe na da masaniyar abin da zai faru a wannan rana, amma jin munin abin ya sashi karaya. Domin an jiwo yana cewa “kashe manyan yan siyasa na wani bangaren kasa irin haka da shugabannin sojan su zai iya janyo ma kasa bala’i….

Hattara Dai Musulmin Najeriya!!!

HATTARA DAI MUSULMIN NAJERIYA

Wannan kira ne na gaggawa ga dukkan Musulmi maza da mata a kasarnan, Musamman wakilanmu na majalisar kasa dake Abuja.

Makarantar Horon Soji ta Kaduna da aka fi sani da NDA ta buga a shafin jaridar Daily Trust ta ranar Juma'a 23 ga watan Agusta na wannan Shekarar, sunayan daliban da aka dauka a wannan Makaranta a karo na 65 inda suka bada sunayan daliban da aka dauka a a jihohin Arewa Musulmi kamar haka:

1. Adamawa:
- Muslimai -3
- Kiristoci -10

2. Bauchi:
- Muslimai – 7
- Kiristoci – 7

3. Borno:
- Muslimai – 5
- Kiristoci – 8

4. Gombe:
- Muslimai – 4
- Kiristoci – 10

5. Kaduna:
- Muslimai – 3
- Kiristoci – 11

6. Kebbi:
- Muslimai – 6
- Kiristoci – 7

7. Taraba:
- Muslimai – 3
- Kiristoci – 10

Wannan fa kadan ne daga cikin irin muguwar manakisar da ake shirya mana a Arewa. A jihar Plateau ba'a dauki Musulmi ko guda daya ba. Ina shugabannin Musulmi, da kungiyoyin Musulmi da Malaman addini? Lallai dole mu tashi tsaye mu nuna rashin amincewarmu da wannan cin kashi da ake yi mana.

Yasir Ramadan Gwale

18-10-13

Wa Ye Masoyin Manzon Allah SAW?

WAYE MASOYIN MANZON ALLAH?

Kaunar Manzon Allah SAW shi ne yi masa cikakkiyar da'a da biyayya ba tare da tuhuma ko titsiye akan duk abinda ya zo da shi ba Salallahu Alaihi Wasallam. Sahabban Manzon Allah SAW su ne manyan abokansa, Almajiransa, Aminansa, Majibintansa masu kaunarsa SAW kauna ta hakika, sun yi masa cikakkiyar biyayya irin biyayyar da babu wani mahaluki da ake yiwa ita a fadin duniyar nan. Bisa tsarin addinin Musulunci na ADALCI da kyautata zato, baka taba ji a tsakanin Sahabbai an kira wani da sunan cewar shi ne "MASOYIN MANZON ALLAH BA" ko shakka babu ana kyautata zaton cewar duk wani Musulmi ya fifita soyayyar Manzon Allah SAW akan kansa, balle wani mahaluki.

A dazu da rana muka samu labarin rasuwar wani Mawaki a cikin Birnin Kano da ake cewa yana wakokin yabon Annabi SAW. Wannan mawaki yana wakokin yabon Annabi ne da kida da busa sarewa da jita da sauran kayan kide-kide wadan da suka sabawa koyarwar Manzon Allah SAW, wanda yin hakan sabawa hakikanin koyarwar Manzon Allah SAW ne, muna yi masa uzurin watakila ya aikata hakan bisa rashin sani. Allah ya yafe masa kurakuransa.

Abinda ya biyo bayan rasuwar wannan bawan Allah shi ne, irin yadda muka ji ko muka ga wasu na daukaka shi da sunan cewa "MASOYIN MANZON ALLAH" shin akwai wani Musulmi na hakika da ba masoyin Manzon Allah bane? Masu yin wannan kiran shin suna nufin cewar shi wannan mawaki ya fi su kaunar Manzon Allah ne? Idan ka ce wane Masoyin Manzon Allah ne, to kamar kana cewar duk wanda ba shi ba to ba masoyin Manzon Allah bane. Haka idan ka ce Musulmi sune masoyan Manzon Allah, dan haka duk wani wanda ba Musulmi ba to ba masoyin Manzon Allah bane, wannan babu wanda zai zarge ka da yin kuskure.

Akwai wani marubuci bature Kirista, wanda ya rubuta wani littafi mai suna FITATTUN MUTANE 100 a duniya, a cikin mutum dari da ya zana, Manzon Allah SAW shi ne na farkonsu, ya kuma yi kalamai na yabo sosai akan Manzon Allah SAW, Shi kenan wannan sai ya bayu a garemu cewar wannan marubuci masoyin Manzon Allah ne, alhali bai yi imani da addinin da Manzon Allah ya zo da shi ba. Lallai soyayyar Manzon Allah SAW ba furta kalamai ko rera waka bane, soyayyar da zaka yiwa Manzon Allah ta amfaneka a Lahira ita ce yi masa cikakkiyar da'a da biyayya da Sallalamawa dukkan koyarwarsa da ta sahabbansa shi ne abina zai tsiratar da mutum a ranar gobe kiyama. Allah ya yi dadin tsira a gareshi Salallahu Alaihi Wasallam da Alayensa da Sahabbansa da wadan da suka bi tafarkinsu da kyautatawa har ya zuwa ranar sakamako.

Allah ka jikan Musulmi, wadan da suke kwance marasa lafiya gida da asibita Allah ya basu lafiya.

Yasir Ramadan Gwale

17-10-13

Sana'a

Kudi

SANA'A: Wani sata yake ya ciyar da kansa da iyalinsa, wani ya yi faskare, wani ya yi karya ya samu abin duniya, wani Halal yake nema bil-hakki da gaskiya, wani kuma ya sani sarai Haram yake ci amma bai damu ba. Wasu da dama babu ruwansu ko Halal ko Haram indai zasu samu basa bambancewa, da yawa sai sun sha wahala suke samun abinda za su rufawa kansu asiri, wasu suna shan wahala ne wajen neman halal, wasu kuma Haram suke nema kuma suna shan matukar wahala wajen nemanta, amma haka nan suke ciyar da da kansu da ita; wasu kuma suna samun Halal kamar tsinkowa suke a Bishiya babu wata wahala da suke sha. ALLAH KENAN BUWAYI GAGARA MISALI, DA YA AJIYE KOWA A INDA YAKE. AMMA SHAKKA BABU ALKALAMIN DA BAYA RUBUTA KUSKURE YANA RUBUTA AYYUKAN KOWA. KOWA ZAI KARBI LITTAFINSA YAGA SAKAMAKON ABINDA YA AIKA. WASU ZASU DINGA CEWA LIMANIL HAZAL KITAB LA YU-GHADIRU SAGHIRATAN WALA KABIRATAN. (Wannan wane irin littafi ne da bai bar komai ba sai da ya taskance! Inna Lillahi Wa'Inna Ilaihi Raji'un) Lallai mu yi dukkan mai yuwuwa wajen ganin mun nemi halal a cikin sana'o'inmu da ayyukanmu, Manzon Allah SAW yace duk tsokar naman da ta tsiro da Haram babu Shakka wuta ce mafi cancanta da ita. Wannan ya rage ga masu cin Haram su ci da yawa ko su ci kadan, Tabbas maganar Manzon Allah SAW gaskiya ce. Masu neman Halal kuwa su cigaba da Hakuri, komai wuya komai tsanani, Allah yana san masu hakuri.

Yasir Ramadan Gwale

17-10-13

Lokaci

 

Lokaci

LOKACI: A cikin dukkan rayuwar halittar Ubangiji, babu wani abu da Allah SWT ya halitta wanda yake tafiya baya tsayawa sai lokaci. Hakika Lokaci shi ne abinda yafi komai muhimmanci a cikin dukkan rayuwar Bani-Adama. A saboda irin Muhimmanci na lokaci Allah ya buga misalai da dama da lokaci a cikin littafinsa mai tsarki (QURAN) Haka kuma, a cikin sura ta 103 Allah SWT da kansa ya yi rantsuwa da lokaci. Wannan kadai ya isa ya nuna mana Muhimmancin lokaci, da yawan mutane da zasu riski sa'ar karshe a rayuwarsa a tambayi me suke so a gidan duniya, babu Shakka karin lokaci za su nema. Sahabbai sun kasance suna yiwa Manzon Allah SAW tambaya game da lokaci (ALKIYAMA) Allah SWT da kansa ya barwa kansa sanin wannan lokacin. Hakika, lokaci yana da matuqar Muhimmancin da ya kamata a bashi kowacce irin kulawa, amma a bayyane ta ke cewar Lokaci bai yi sa'ar iyayan gida ba, sai dai kadan daga cikinmu da suke girmamashi. An haifemu a cikin lokaci, zamu mutu a cikin lokaci, Tabbas LOKACI shi ne abinda zai ga bayan dukkan Bani-Adama gaba dayansu na farkonsu da na karshensu, babu wani mahaluki da zai iya tsayar da lokaci. MU GIRMAMA LOKACI, MU MUTUNTA LOKACI, MU ALKINTA LOKACI. Lallai mu sani Lokaci baya jiran kowa, domin shi matafiyi ne.

Yasir Ramadan Gwale

17-10-13